I have been considering the obvious organizations such as FRSO or PSL. However, an article really made some points that stood out to me:
https://cosmonautmag.com/2018/10/from-workers-party-to-workers-republic-2/
“What made the “Leninist party of a new type” different was not democratic centralism. Rather than simple centralism, Comintern parties had a form of ‘monolithism’ to use the phrase of Fernando Claudin.14 In other words, Comintern parties emphasized centralism over democracy or often just disregarded democratic norms entirely. While this wasn’t absent in the Second International, the Third was born as a sort of militarized civil war organization rather than a political party in the sense of a mass workers association as envisioned by Marx. While this may have been justified at a time when an actual global civil war against capitalism was on the table, this is not the case right now – we are not living in the same era of ‘Wars and Revolutions’ as the leaders of the Comintern were. When modern Leninists claim the secret of their parties’ road to success is ‘democratic centralism’, it tends to mean an overly bureaucratized group that puts heavy workloads on individual members to make them more ‘disciplined’, and a lack of actual democracy in favor of a more militarized party structure. Factions are forbidden, ideological centralism (rather than programmatic centralism) is imposed from above, and groups aim to build an ‘elite’ cadre that tails existing mass struggles, hoping to bank in on them to recruit members. The Comintern model is simply a recipe for failure in today’s conditions, just another guide to building yet another sect that will compete for the latest batch of recruits. How this actually works in practice is exemplified by the state of actually existing contemporary Leninism in the USA.
Take PSL, FRSO-FB and the ISO as case studies. Alongside schemes to take over union bureaucracy, these organizations essentially form front groups that hide affiliation to any kind of communist goals and aim to mobilize students around the latest liberal social justice issues and work in alliance with NGOs to throw rallies of mostly symbolic value. Through these activities, the cadre (or inner group) of the Leninist organization hopes to recruit parts of the liberal activist community in order to grow their base of support and garner more influence in these social movements. The organizations themselves proclaim democratic centralism, but in reality, there is no public debate about party positions allowed between congresses. At the congresses debate, takes place as little as possible and is usually led by an unelected central committee that composed of full-time staffer careerists. By using their “militant minority” tactics to act as the “spark that lights the prairie fire” in popular struggles, the modern Leninists (with some exceptions of course) tend to tail these struggles instead of fight for a class-conscious approach to issues of civil and democratic rights. One tactic often used is to hand out as many of their signs as possible to appear larger in number, when in reality this is often protesting street theater backed by NGOs connected to the Democrats who are simply using leftists as useful idiots for “direct actions” against the Republicans. Usually, the rationale for this activism is to raise consciousness among liberals. Theoretically, by ‘riding the wave’ of spontaneous activism, the militant minority group will build up enough influence to launch an insurrection. This is a delusional hope. It leads to chronic involvement in activism that takes up time and energy but doesn’t build working class institutions that can actually offer concrete gains for working people through collective action. One could describe this general strategy of tailing social movements as ‘movementism’.”
I have definitely observed this within FRSO’s seeding of cadre in “front” “mass” organizations such as New SDS, anti-war groups, or various NAARPR chapters to recruit other cadre.
There is also a strange divide and turf war between otherwise similar programmatic unity between PSL, FRSO, and WWP. Like, UNITE!
Open to feedback and thoughts, need to talk it out with other comrades.
The organizations themselves proclaim democratic centralism, but in reality, there is no public debate about party positions allowed between congresses. At the congresses debate, takes place as little as possible and is usually led by an unelected central committee that composed of full-time staffer careerists
idk, you aren’t supposed to publicly debate the parties position between congresses… that is the entire premise of democratic centralism. This person clearly doesn’t know what democratic centralism is… also, idk about other orgs, but in PSL an “unelected central committee of full-time staffers” is just straight up not true in my experience. The CC is most definitely elected and idk if there are really many “staffers” to speak of. this person is speaking out of their ass
Cosmonaut is mostly just the newsletter for the Marxist Unity Group in the DSA. MUG, in my experience, is full of unread chauvinists. Their main thing is to say we need to amend the US Constitution, lmao. “Revolutionary socialists”.
I think it is a shame that ML groups don’t merge, as it does mean that there is some level of dysfunction, but that is not a good reason to not create or join ML orgs.
Similarly, I don’t think the author appreciates the true value of front orgs, which is the protection of the cadre org from both external attack and as a way to pipeline liberals without needing to let them into your organization and fuck it up with their terrible opinions. DSA does the latter and that is why it is garbage despite having so many members (on paper). You literally don’t have to read or do anything to join and MUG has similarly low standards.
I do think that there is an overprescription of an aesthetic of democratic centralism, which I view as more of a situational tool than something essential for all communist organizations. The hard work of making it truly function is more about personal relationships and building the organization’s capacity through education in theory and practicr and modeling productive behaviors while discouraging toxic ones. How to treat each other well and constructively, to protect each other and through this the organization and not the other way around. Only then can you have productive struggle rather than endless splits and “why I am leaving” essays.
Similarly, I don’t think the author appreciates the true value of front orgs, which is the protection of the cadre org from both external attack and as a way to pipeline liberals without needing to let them into your organization and fuck it up with their terrible opinions. DSA does the latter and that is why it is garbage despite having so many members (on paper).
I appreciate this new perspective on “front orgs.” I was viewing them as deceptive and a bit anti-democratic or entryist before. This adds nuance.
You literally don’t have to read or do anything to join and MUG has similarly low standards.
I believe there is quite a bit of prior reading, study period and application process to join MUG, but I agree with your assessment of DSA at large. I am glad MUG and Red Star Caucus exist in so far as there is some opportunity for Marxist education and formation within the DSA, which I view more as a “mass org” than any party or Marxist-Leninist organization.
I appreciate this new perspective on “front orgs.” I was viewing them as deceptive and a bit anti-democratic or entryist before. This adds nuance.
Hilariously, the motivation for forming MUG, which can be found on Cosmonaut, is fundamentally entryist.
I believe there is quite a bit of prior reading, study period and application process to join MUG, but I agree with your assessment of DSA at large
That’s what they say, but nearly every MUG member I have met doesn’t know the basics of Marxism and certainly not anti-imperialism. I can think of only one exception.
I am glad MUG and Red Star Caucus exist in so far as there is some opportunity for Marxist education and formation within the DSA, which I view more as a “mass org” than any party or Marxist-Leninist organization.
The DSA is an incoherent social club that, when duty calls, always fails to meet the moment. More commies in more places is good, but despite controlling half of their leading committee, they have not produced substantial results. And their ground game is… not great. I wish Red Star luck but I don’t think it is a practical way to build an org. For example, their chapter membership in my area is smaller than a communist org my comrade creater just 1 year ago.
Looking for historical examples of cadre in front orgs in previous or current AES states.
They were used extensively in Virtnam and China when the cadre party was underground. The CPP currently uses many.
While the Second International primarily made rightist political errors, the Third International primarily made ‘ultra-left’ political errors. From this observation, we can come to a sort of center, where the positives and negatives of both Internationals can be learned from. This overall position, of building a mass party around a program for revolution through patiently consolidating the organized forces of the proletariat, could be described as “Centrist Marxism” or “the Marxist Center”. While the term ‘centrism’ is often used by Trotskyists as a term of derision, we use it here in this sense of a strategy that would mean patiently building up the forces of the revolutionary proletariat into democratically organized institutions, rather than trying to build a small “vanguard” or “militant minority” that will either intervene in a spontaneous movement or spark a revolution through armed struggle.
I don’t know, the article seems to be making some pretty big leaps in reasoning based on limited data. I might be being unfair, I’ll be honest, I’m struggling to get through it. Trying to universalize based on a couple of examples of going too far in one direction or another to find a goldilocks zone seems a bit absurd for the scale and particularity of communism on a world and local level.
What we need is to move beyond an attempted systemization of the Comintern and Lenin in particular, but rather continue the systemization of Marxism as a whole based on the entire history of class struggle. This is what Lenin did. Lenin didn’t see himself as a “Leninist”, creating a new stage of Marxism, but as an orthodox Marxist applying a system of thought to his own conditions. This doesn’t mean we should reject the most vital contributions of Lenin, for example, his views on revolutionary defeatism and imperialism. What it does mean is that much of what made Lenin great was already in Marx, Engels and even Kautsky. It means, much in the same way that Marx critically learned from the failures of the Communist League in developing his theory of the party, that we must critically learn from the failures of all past Internationals, especially the Second and Third (which historically had the most impact on mass politics).
I don’t get this. An “orthodox Marxist”? This is from a publication that says it wants to do scientific socialism, so I’m assuming they mean for things to develop and they imply such with “applying a system of thought to his own conditions”, but that’s not orthodoxy.
The forces of the proletariat are weak and divided, it will take a long-haul approach to develop a party that can be a vehicle of independent political action. This doesn’t rely on any kind of ‘get rich quick’ scheme, where the party uses a mass line or transitional demands to attract the working class without actually convincing and winning them over to revolutionary politics. It means actually having to develop the actual organizational strength to put the working class into command of society. One has to essentially build a ‘state within a state’ which stands in opposition to the bourgeois order and command the loyalty of proletarians in their majority against the capitalist state. We cannot hope that crisis simply accelerates the working class into such misery that it has no choice but to go on mass strikes to form workers councils and then try to insert our militant minority into the movement to guide it on its proper track. Building a real alternative to capitalist rule requires, as Lenin pointed out, a principled core that is able to stay politically consistent while utilizing every tactic possible. No space left open in civil society, where we can agitate and educate, should be left unutilized. A class-independent workers party which does not neglect this fight is a necessity.
The workers’ party itself should be a prefiguration of the workers’ republic, in the sense of its internal governance. This means it should practice a form of democracy distinct from and beyond the democracy of liberalism. This means experimentation, investigating new forms of collective decision making and seeing what works. The party should be economically organized (as all parties are firms) on a cooperative basis with no salaries that allow for careerism. The Central Committee should be directly elected by the membership and recallable. Open debate and tolerance of factions, rather than the imposition of an ideological monolithism are key if the party wishes to demonstrate to the class that communism, not capitalism, is the truly free society.
Those who hope for a “democratic road to socialism” don’t desire a new revolutionary state that is backed by the masses. They treat the liberal state as a neutral site of class conflict that the proletariat can transform to its own ends over time, slowly enough to avoid a period of social conflict where a rupture in the class nature of the state will occur. This idea assumes we can sneak a revolution pass the bourgeoisie and ignores problems like capital flight that crash attempts at social-democratic reforms. This can’t simply be combated by a hope in pressure from “mass action in the streets”. And it ignores that the capitalist class will happily resort to breaking with democratic norms in face of a government that seriously threatens the rule of property if need be, even if socialists have a democratic mandate.
I’m not seeing where they address the issue of the state doing everything in its power to destroy what you do before it can even get started, beyond the article paying the point lip service that you can’t do it all peacefully.
They seem to focus on the US, but I can’t find a single mention of the Black Panther Party, which seems like a pretty important piece of data to leave out in past attempts at building political power and trying similar things to what they are talking about.
It’s a good article, my experience with US communist parties/orgs has been largely about too much centralism and not enough democracy. Tailist lines but more importantly tactics, a never ending building of “revolutionary consciousness” that entails bashing anyone that doesn’t want to play controlled opposition for the democrats an adventurist. I have to clarify – building revolutionary consciousness is the goal, but it’s done through building dual power, not before. By limiting their organizing tactics to police sanctioned parades and attempting to build revolutionary consciousness among systemically reactionary groups, they’re continually doomed to fail and thus function to forever condemn anyone looking to build a functional movement or even do a functional action.
Another aspect in the USA is the labor aristocracy. These orgs fail to see this as an integral part of organizing in the USA due to the fact that many of them are labor aristocracy, forever prioritizing the “white working class” and not building a base among the non-settler classes and then reaching out for settlers to work under non-settler leadership. As it is we have continual issues of organizations headed by white people saying they represent the liberation of black and indigenous people, having those same people abused or even sexually assaulted in the organizations on a systemic basis, and when they call the organizations out they get fed-jacketed. I legitimately think these orgs would have a better shot doing revolutionary work if they admitted their labor aristocracy base, put forth theories of transcending whiteness and committing class suicide, and put themselves at service to the revolutionaries around the world and at home instead of considering themselves vanguards to a cause that isn’t in their class interest. No more shit like PSL creating theories of indigenous liberation that just recreate the colonial relationship that exists today, because as long as that kind of thing keeps happening the actual revolutionary classes of america will never have anything to gain from them.
forever prioritizing the “white working class”
Who says this?
No more shit like PSL creating theories of indigenous liberation that just recreate the colonial relationship that exists today
What do you mean by this, specifically? What theory of indigenous liberation has PSL put out that recreates the colonial relationship?
Explicit patsocs sometimes call for that, but often they stick to the “working class” which happens to be strictly blue collar and not all proles.
But how is that relevant in reference to the PSL? I would hardly call them any degree of Patsoc. Plus who cares what Patsocs advocate for to begin with?
I’m not talking about PSL, just who might use that language.
I’m not saying they’re directly saying it (although they often do) I’m saying that it’s what they do in practice. If a communist organization prioritizes labor politics in a settler colonialist structure they end up with incorrect theory – “Israeli and Palestinian working class unite!”. CPUSA, PSL, FRSO doesn’t make distinctions between the white labor aristocracy and the black proletariat, or black labor aristocracy for that matter. A ghettoized black person works a permanent underclass, doing the dirty work at hyper-exploited wages, experiencing near apartheid in every sense in every institution to keep them there or in jail otherwise. A white working class person will be excused from much of this barbarity at their expense, allowed to work IT while black people clean the toilets. These interests are different and the distinction is vital and necessary to be made, or else we end up with incorrect and hell you could even call crypto-trotskyist theory. These orgs always end up becoming majority white as a result, continually trying to unite the oppressed with the oppressor (with the oppressed always being “at fault” for not participating).
For the second example I could bring up so much, I’ll start with this red nation article but what comes to mind is their Socialist Reconstruction book where they advocate for the liberation of native peoples under “working class leadership” of the whole of America. I could also mention the numerous times they’ve mentioned “honoring treaties” as a solution, a red flag we should be treating as if people advocated for a “two state solution”.
“Israeli and Palestinian working class unite!”
PSL doesn’t say this. The party position is that Israel as a state must cease to exist and full self-determination and decolonisation must happen from the river to the sea.
CPUSA, PSL, FRSO doesn’t make distinctions between the white labor aristocracy and the black proletariat
PSL is a fully black nationalist organization that supports the total self determination of the internally colonized Black nation in the geographic Black Belt, including independence. We have published multiple books on Black liberation and the unique, central revolutionary role of the Black nation, and we tactically and strategically prioritize building in Black communities above almost everything else. Ask any PSL member directly and they will tell you the party must be disproportionately Black in composition and leadership, because otherwise it cannot be part of any revolution in the US.
These interests are different and the distinction is vital and necessary to be made
Yes, which is why PSL makes that distinction as a fundamental part of their analysis and strategy
what comes to mind is their Socialist Reconstruction book where they advocate for the liberation of native peoples under “working class leadership” of the whole of America
What about the part of the program that says full self determination, including the right to absolute independence? Or the part of Socialist Reconstruction where colonized nations that elect to remain within the revolutionary socialist state will receive representation in the Congress of Oppressed Nations, an upper legislative and executive body where those peoples have full approval/veto power on all laws? (Not to mention you can’t actually quote natives being “under” working class leadership from the book because it’s not in there)
could also mention the numerous times they’ve mentioned “honoring treaties” as a solution, a red flag we should be treating as if people advocated for a “two state solution”
Tell that to all the native nations whose immediate demand is treaty recognition because it would instantly be a practical, large scale land back program. And the follow up question to those nations from PSL is - what relationship do you want to have with the revolutionary state? And if the answer is “we are going to be fully independent and you should fuck off” then PSL’s positions is “yes sir”.
My issue with the online milieu your criticism is a part of is not that your positions on national liberation, settlers, and socialism are wrong - it’s that you completely misrepresent PSL on those issues. We are absolutely in agreement on everything you’re laying out.
But they do not agitate for this. They say they will “give” them autonomy, but they don’t fight for their autonomy. They use minimal language when talking about reperations, settling for the demand that native communities ask for because it shows the clear disregard colonizers have for anything including their own law as long as natives can be oppressed. In practice, they continually push out native ppl and native orgs like the red nation have cut ties with them over this systemic issue. Brian becker’s white ass doesn’t get to just say he supports native liberation and get off the hook, no settler does. It’s about the work and its about having native people write that theory.
And hey listen, I don’t know the work you do or your branch. I have a problem with systemic issues in the org and the settler family business style of leadership they have. That doesn’t mean you and your comrades arent doing good work in black communities, but that doesnt also mean that the many many people i know who left the org because of anti-blackness are just wrong, or misrepresenting the org. It doesn’t mean the sexual assault that does happen in PSL isn’t covered up, it doesn’t mean that Brian Becker isnt a millionaire that puts him and his white family in leadership positions. These are all legit problems and the fact it always gets dismissed as exclusively online criticism or fed jacketed doesn’t help PSL beat the cult allegations
You have laid out many extremely specific criticisms of PSL in this thread that are entirely false, like that the party doesn’t recognize a distinction between Black and White Americans, that it says native nations will be “under” the working class, or that it’s entire position on indigenous issues in the US starts and ends with treaties. All of these are easily disproven by a cursory engagement with party publication, publicly documented work, or a conversation with a member. I would think you’d start to seriously question your sources.
Now, I’m sure there are people who have racism or sexual assault within the party - it’s an organization of thousands of people that has existed for 20 years. I’m also sure, because I’ve seen it in action at multiple levels in the party, that such behavior is absolutely not tolerated and strong structures exist in the organization to combat these issues. And I’m skeptical of your specific claim that you know “many, many” people who left because the party’s anti-blackness, or that there was a “mass exodus” of Black or native party members. The party has many Black members today and has never declined in membership.
It’s true that the party does not have a large native membership or presence in native communities. That’s due to two reasons. First, it’s an urban party, and most organized maybe communities are far outside of cities (not all, of course!). Second, we specifically do not expect to tell native nations how to pursue their liberation, only to struggle alongside them and in support of them. That’s a difficult area of work to break into without an organic starting presence, and I have no first hand experience given my branch is in an area with an incredibly low native population. I certainly agree that in the long run it will be a necessity.
https://docs.google.com/document/d/14wF1Ti5GT2w5GZmwqvhvk6uH4zUss_a-B2GZ9NZEx74/edit?usp=drivesdk
I’m sorry for not posting sources sooner, but you need to understand this pops up continually and PSL doesn’t get a free pass from criticism even if I’m just talking about the personal experiences from my comrades. PSL started as and has never not been a marcyist, trotskyist party that runs elections and polices protests to control revolutionary energy. Richard Becker and his wife Gloria La Riva have always had oversized control of the party failing to adhere to any sense of democratic in democratic centralism. Ben Becker and his wife Karina Garcia are also on the central committee, clearly through nepotism and/or just clear as day fed shit. And you can’t say without being an SA apolgist that they have power structures in place to prevent it from taking place. They harbor and take the side of abusers time and time again and the only reason why Im so mad about it is because ppl rather deny it happens than acknowledge it and try and be better or hold leadership accountable
You’re conflating a lot of things here, so be specific. Who is saying things like “Israeli and Palestinian working class unite”? Who isn’t recognizing the unique character of the black working class compared with other nations and especially white Americans? Because you’re saying CPUSA, PSL, and FRSO but I guarantee it doesn’t apply to all of them.
Theyre all organizations headed by settlers that put our statements saying settler colonialism was not the principle contradiction of american society. They’re all organizations that have had liquidations of or mass resignation by native and black people that they say they represent. I’m saying the way they treat America is the same way Maki treats Israel re: palestinians and israeli working class unite. Even the ACP knows thats impossible politics, yet as if cut from the same cloth takes the same settler chauvinist line when it comes to america.
Theyre all organizations headed by settlers
Just lying!
Give me an example, ignoring the fact that the Becker’s being the largest funding source of the party means they have defacto full control of it.
You are just making things up. And you are also erasing all of the BIPOC leaders within the party’s leadership. Just come out and say you don’t have a clue how things actually work, you just like to accept whatever anonymously written stuff you read online and you like to make up even more ridiculous stuff to make yourself feel good
[citation needed]
Be specific, what “settler leadership” is saying that? Because that’s news to me, and flies in the face of the actual direct experience I have with these people.
Is what you’re saying that any party containing “settlers” is counter revolutionary? Who are settlers, by your definition? Is it just white people, or are you including anyone who is not indigenous? And in either case, are you saying that any “settler” has no place in revolutionary politics? Please, explain your vision for what a real revolutionary organization in the United States should be doing.
By settlers I mean those with an explotative relationship with the land, receiving those goodies from imperialism and the other tendrils of white supremacist America, their existence legal and protected within our law. It’s a spectrum, but importantly not ghettoized black people, not non-citizens, not natives. I’m talking about Brian Becker, his kid who he put on the top committee, Im talking about that TERF anti-masker claudia de la cruz.
The EFF is a great example of what we could have here, an organization advocating for and making active steps towards decolonization and land back in a socialist framework. Yes, settlers can join, and no, they are not the majority of the organization nor in great leadership positions.
TERF anti-masker Gloria de la Cruz
First of all, I have no idea who Gloria de la Cruz is.
Secondly, I can say from my firsthand experience, neither Gloria la Riva nor Claudia de la Cruz are transphobic anti-maskers.
But you’re clearly not engaging seriously or in good faith, so this is pretty unproductive.
I’m not saying they’re directly saying it (although they often do) I’m saying that it’s what they do in practice. If a communist organization prioritizes labor politics in a settler colonialist structure they end up with incorrect theory – “Israeli and Palestinian working class unite!”
The present internal situation of the United States is not comparable to the present state of the Israel-Palestine conflict. This is indisputable material fact. The United States is not levelling downtown Chicago to make room for dogshit white eurobeat clubs.
A white working class person will be excused from much of this barbarity at their expense, allowed to work IT while black people clean the toilets.
I spent this last Saturday degreasing an industrial molding machine alongside my Burmese co-workers, one of whom is my boss now. You have an insane, and materially incorrect politics.
The conditions are different, but not entirely dissimilar. The thing is now citizenship is a measure of whiteness aside from the ghettoized, so we have an iraqi, burmese, euro-american, etc etc labor aristocracy that do jobs handling the resources gained overseas at a fraction of what we’re paid. The united states is constantly displacing ghettoized and homeless people to build gentrified areas and will violently displace natives if their concentration camp happens to be on top of some uranium. Like sure Israelis are less lazy fascists with healthcare and more domestically deployed bombs but americans are still fascists doing the same god damned shit
Let me ask you a very basic question. Do you think that it is necessary to mobilize a majority coalition; that is to say a coalition that represents the interests of the numerical majority of the population, in order to actually materialize a revolution from the lower classes?
If not, I think I see where our points of disagreement come from.
No. I am not a populist or a tailist, I recognize communism is extremely unpopular in america and will not be in the nations popular interest unless the vast majority of lazy white america one day feels like working the fields for the rest of their lives is a good idea as to give their grandchildren a life worth living. Until we smash imperialism these revolutionary circumstances will not arise, and as such I am a revolutionary defeatist in our context. We need to create the conditions.
I am not a populist or a tailist,
Ah, so you’re an Ultra then? I suspected as much.
Until we smash imperialism these revolutionary circumstances will not arise, and as such I am a revolutionary defeatist in our context. We need to create the conditions.
I agree with the diagnosis, but not the precise treatment plan. A Socialist revolution has to be a democratic one as well. It has to be democratic, and it has to be majoritarian, because it has to actually provide a material benefit to the majority of workers which it will have to rely on for it to actually survive & triumph against the forces of reaction. If it can’t do this, it will be consumed utterly, as happened to the Afghan Socialist government, and the Spaniards before them.
Decolonial theory is not a good practical fit for the United States because it is not a majority black/indigenous country, nor is it one which is surrounded by hostile indigenous nations which could potentially collapse it were they to work in concert to do so.
The difference between Israel & America is that America actually achieved what it intended to do, and we all have to work in the aftermath of that. You can’t rewind the historical record, you can only keep going forward as new events & opportunities make themselves apparent.
The best solution to my mind, is to build a multiracial coalition of the working class at home who understand & are committed to Marxist-Leninist principles & who can make a move for power when revolutionary opportunities arise; and simultaneously support national-liberation movements & anti-imperialism abroad in order to create those revolutionary conditions.
The part we seem to disagree on is the middle section.
If you’re going to call yourself “Stalinist Steve” you should actually fuckin’ read his work, dude.
Stalin’s stance on Israel was horrible and one of his biggest mistakes, he was a good theorist for his country but not settler colonialism and I am not so dogmatic to see him as unfalliable. Doesn’t mean he isn’t a fuckin hero and symbol of justice
Stalin’s stance on Israel was horrible and one of his biggest mistakes
True, but his position on Bundism was correct.
He doesn’t care, he complete dodged your question and could care less about the work you linked. Its only useful if it reinforces his preexisting beliefs.
If PSL and FRSO aren’t good then which party should I join?
Idk much about FRSO, I’ve heard they’re fine but I can’t speak personally to it. It’s definitely worth forming your own opinion on PSL, since this guy wages a personal crusade against them so you’re not exactly getting an unbiased perspective. In my experience, I strongly disagree with his perspective on the class and national composition of the PSL, and he has yet to provide a more substantive critique. In my experience, PSL are a party that is genuinely composed of the multinational working class of the United States.
Hard to say, not really many orgs I can recommend with a national presence. Chunka Luta is great. Think of your local struggles, lots of black defence groups in the black belt, national soverignty struggles in Hawaii and Alaska, local community care orgs, socialist/john brown gun clubs. Make a book club with your friends if you can, radicalize your communities and never stop learning.
This is clearly rooted in an idealist lack of understanding of the actual present state of various national liberation struggles. As much as I wish it wasn’t the case, no matter how low your opinion of the PSL is, at best those groups aren’t any closer to achieving revolutionary change than the PSL are. That being said, the PSL explicitly aims to organize alongside, and often deferring to, those elements of national liberation struggles that aren’t completely reactionary guided by the principle of the right of all nations to self determination.
I want to start a book club but i’m too dumb d;
what should I learn?
Why you’re here, the struggles that affect you, the history of the nation, our world, the entrapped nations within. The aformationed chunka luta org has a great library and reading list.
Watch out! They recommend reading this piece (https://mega.nz/folder/cuMwjRyK#eDPayQSdYFwaCh9qr8zzPw/folder/UjVXDLJA) about the importance of treaty rights and treaty recognition. I guess the natives who wrote it and recommended it are Maki-like settlers? That is a red flag, after all.
?? An appeal to the US government is extremely different than the plan for a revolutionary government to take its place. Why do white people think they can speak like this?
What do you think Socialist Reconstruction is about? Appealing to the bourgeois US government?