There might be a list someone made somewhere but I don’t think that’s how most people use dialectics.
Usually it’s clear what the internal conflict is in something. In the US there are the conflict between workers and owners, but in electoral politics/government many would say that the conflict is actually between one side of the capitalists and another (there isn’t a worker party in government in the US).
Anything where there is a tradeoff to be made and where human groups are involved will probably get called a “contradiction” or a “dialectic” by a Marxist at some point. Maoists tend to use the terms much more broadly, even describing the process of water boiling as a dialectic/contradiction. Next time you see a a hierarchy or a power structure or something, think about whether there are two sides competing over a limited resource. That’s a dialectic way of thinking. If you assume that the most important things controlling that conflict are physical, you’re a dialectical materialist.
Next time you see a a hierarchy or a power structure or something, think about whether there are two sides competing over a limited resource
I think that’s a good first step for someone getting started with dialectics, but the term is broad and applies more broadly than only to class society or revolutionary praxis. Maoists are not the only ones who say that water boiling is a dialectic, but they would be correct (my experience with maoists is that they just talk about committing violence a lot)
Dialectics are a natural phenomena that happens around us, if very abstractly (it’s not literally a force or power like a watermill would be, but it exists as a process). If dialectics didn’t exist elsewhere than in marxism, then it wouldn’t be a helpful tool to us, because it wouldn’t allow us to find out the objective nature of the world. The objective nature of class society is that there emerges an exploitative class and an exploited class, and either cannot exist without the other.
We need to dig out this objective nature to engage in effective praxis. As Marx said, philosophers have only interpreted the world: the point is to change it. Dialectics is currently as close as we can get to the objective nature of the world, and we need materialism for that because we need to be clear that only the material world exist and is worth effecting change in, not the metaphysical (supernatural) world. Probably in a few hundred years or so we’ll either evolve dialectics or replace them with a new, more objective and correct model. I can’t know, but this is as good as it gets for us at this point in time.
This is also why dialectics can’t be disproved, otherwise it would be too easy for opponents of marxism to say that dialectics is just communist nonsense. Dialectics is derived from natural phenomena and is observable. The seed for example contains the potential to become a plant, and the contradiction between the seed and plant is resolved when the seed sprouts. It has gone through dialectical change: there was a seed, now there’s a sprout.
You don’t necessarily have to use dialectics outside of revolutionary praxis (though I think it helps one become familiar with the framework); you can focus dialectics on your revolutionary work. But it still exists and is still happening whether we are there to witness it or not.
In your earlier example, all of the professionals that are asked about fencing the yard are essentially all superseded by dialectics. The economist points out a contradiction (and I think this is what you were conveying?), but it’s incomplete. When we get to the true contradiction, the dialectical one, we can tell the tenant why they actually can’t fence their yard.
I would also like to correct, if you’ll allow me, the misconception that materialism is the idea that everything is made of matter. I think this is not necessarily wrong to grasp the concept, but can quickly lead into vulgar materialism deviation. Materialism is the philosophical outlook that only the material world exists, and everything is the result of material interaction. Ideas exist and don’t solely belong to idealists. This can be demonstrated very quickly by simply thinking about something, or finding a solution to a problem. If ideas were not material, then materialism would simply be wrong or an incomplete model because I don’t think anyone can disprove ideas exist when they need to have the idea to disprove them in the first place.
We can say that ideas are the result of material interaction (through brain cells interacting, which is a meat organ), but I still think this is veering into vulgar territory. It leads some people to start rejecting LGBT identities because “gender doesn’t materially exist”.
I take a very tautological approach: if something exists, then it’s material. This is what the material world is. Ghosts don’t exist, they’re metaphysical (the Greek word that means the exact same thing as the Latin supernatural). God doesn’t exist, he’s metaphysical. Religion exists and this is easily demonstrated, but the God that religions believe in is not materially demonstrated or tested. LGBT identities exist in the material world as well.
edit: Metaphysical is an interesting term and contradiction. Physics was the study of nature. We think of nature as the plants, rocks, animals, etc, but we humans are just as part of nature as them. The laws of physics that you may be more familiar with are also part of nature; they’re literally the laws of nature! Space, planets, stars, the power of steam, the flow of water… are physics and part of nature. Meta means beyond or above. Beyond physics, beyond nature, is the metaphysical world. If the natural/physical world is dialectic (it is), then what exists beyond nature? What other world can exist? One that can’t be dialectical, otherwise it would be part of our physical world. That’s why metaphysics is described as the idea that things never change, they always were and always will be the same. “The more things change the more they stay the same” is one variation of this. Metaphycists think that “people have always been selfish”, or that attempting revolution is foolish because it will just lead to the same problems as the current regime. Speaking of supernatural; vampires don’t exist, but people sometimes thought they did and treated bodies as if they were vampires. The idea of the vampire existed in the material world (and created by material conditions) even if the vampire didn’t. Vampires are therefore metaphysical. If vampires existed, then they would be part of the physical world. Supernatural is the exact same thing as metaphysics, just using Latin words instead of Greek.
Speaking of religion this is another deviation that vulgar materialism leads one to (that I’m not saying you’re doing, just to be very careful about not falling into it for the readers!) – their model would mean that nothing abstract can exist, and so dialectics can’t exist, because dialectics are not made of matter. Dialectics describe the process of matter (among other things), but isn’t made of matter itself.
The thing is dialectics are literally endless, contradictions create other contradictions both in the thing itself and in other things as well. Everything is connected through that process, and that’s why it can feel daunting.
@[email protected] this is also why there can’t be an exhaustive list of contradictions. We can certainly give dozens of examples but there are billions of contradictions current and past, and there will be billions more. Contradictions, when resolved, make change happen and other contradictions emerge. This is how things move forward in the world, how the seed become a sprout, how the student becomes a teacher, how water boils, how classes emerge and get overthrown, how industrialization happens, how capitalism becomes imperialism, how Marx emerged, how there came to be marxists, how marxists organize.
I also wanted to add that not Marx, Engels, Lenin, Stalin, nor Mao came up with dialectical materialism. It was actually a guy called Dietzgen. No one reads him anymore but you can if you want. Lenin and Stalin quote him heavily since he’s the first one to actually use the term.
You may also see similar things outside of Marxism which look quite a bit like dialectics. Structuralism does something really similar with it’s “inverses” concept. I’m not a fan of dialectics since it feels a bit too idealist for me. Mechanical Materialism is more my style but it’s nothing worth fighting over.
wow that makes sense thanks. Is there a list of contradictions I can find?
There might be a list someone made somewhere but I don’t think that’s how most people use dialectics.
Usually it’s clear what the internal conflict is in something. In the US there are the conflict between workers and owners, but in electoral politics/government many would say that the conflict is actually between one side of the capitalists and another (there isn’t a worker party in government in the US).
Anything where there is a tradeoff to be made and where human groups are involved will probably get called a “contradiction” or a “dialectic” by a Marxist at some point. Maoists tend to use the terms much more broadly, even describing the process of water boiling as a dialectic/contradiction. Next time you see a a hierarchy or a power structure or something, think about whether there are two sides competing over a limited resource. That’s a dialectic way of thinking. If you assume that the most important things controlling that conflict are physical, you’re a dialectical materialist.
I think that’s a good first step for someone getting started with dialectics, but the term is broad and applies more broadly than only to class society or revolutionary praxis. Maoists are not the only ones who say that water boiling is a dialectic, but they would be correct (my experience with maoists is that they just talk about committing violence a lot)
Dialectics are a natural phenomena that happens around us, if very abstractly (it’s not literally a force or power like a watermill would be, but it exists as a process). If dialectics didn’t exist elsewhere than in marxism, then it wouldn’t be a helpful tool to us, because it wouldn’t allow us to find out the objective nature of the world. The objective nature of class society is that there emerges an exploitative class and an exploited class, and either cannot exist without the other.
We need to dig out this objective nature to engage in effective praxis. As Marx said, philosophers have only interpreted the world: the point is to change it. Dialectics is currently as close as we can get to the objective nature of the world, and we need materialism for that because we need to be clear that only the material world exist and is worth effecting change in, not the metaphysical (supernatural) world. Probably in a few hundred years or so we’ll either evolve dialectics or replace them with a new, more objective and correct model. I can’t know, but this is as good as it gets for us at this point in time.
This is also why dialectics can’t be disproved, otherwise it would be too easy for opponents of marxism to say that dialectics is just communist nonsense. Dialectics is derived from natural phenomena and is observable. The seed for example contains the potential to become a plant, and the contradiction between the seed and plant is resolved when the seed sprouts. It has gone through dialectical change: there was a seed, now there’s a sprout.
You don’t necessarily have to use dialectics outside of revolutionary praxis (though I think it helps one become familiar with the framework); you can focus dialectics on your revolutionary work. But it still exists and is still happening whether we are there to witness it or not.
In your earlier example, all of the professionals that are asked about fencing the yard are essentially all superseded by dialectics. The economist points out a contradiction (and I think this is what you were conveying?), but it’s incomplete. When we get to the true contradiction, the dialectical one, we can tell the tenant why they actually can’t fence their yard.
I would also like to correct, if you’ll allow me, the misconception that materialism is the idea that everything is made of matter. I think this is not necessarily wrong to grasp the concept, but can quickly lead into vulgar materialism deviation. Materialism is the philosophical outlook that only the material world exists, and everything is the result of material interaction. Ideas exist and don’t solely belong to idealists. This can be demonstrated very quickly by simply thinking about something, or finding a solution to a problem. If ideas were not material, then materialism would simply be wrong or an incomplete model because I don’t think anyone can disprove ideas exist when they need to have the idea to disprove them in the first place.
We can say that ideas are the result of material interaction (through brain cells interacting, which is a meat organ), but I still think this is veering into vulgar territory. It leads some people to start rejecting LGBT identities because “gender doesn’t materially exist”.
I take a very tautological approach: if something exists, then it’s material. This is what the material world is. Ghosts don’t exist, they’re metaphysical (the Greek word that means the exact same thing as the Latin supernatural). God doesn’t exist, he’s metaphysical. Religion exists and this is easily demonstrated, but the God that religions believe in is not materially demonstrated or tested. LGBT identities exist in the material world as well.
edit: Metaphysical is an interesting term and contradiction. Physics was the study of nature. We think of nature as the plants, rocks, animals, etc, but we humans are just as part of nature as them. The laws of physics that you may be more familiar with are also part of nature; they’re literally the laws of nature! Space, planets, stars, the power of steam, the flow of water… are physics and part of nature. Meta means beyond or above. Beyond physics, beyond nature, is the metaphysical world. If the natural/physical world is dialectic (it is), then what exists beyond nature? What other world can exist? One that can’t be dialectical, otherwise it would be part of our physical world. That’s why metaphysics is described as the idea that things never change, they always were and always will be the same. “The more things change the more they stay the same” is one variation of this. Metaphycists think that “people have always been selfish”, or that attempting revolution is foolish because it will just lead to the same problems as the current regime. Speaking of supernatural; vampires don’t exist, but people sometimes thought they did and treated bodies as if they were vampires. The idea of the vampire existed in the material world (and created by material conditions) even if the vampire didn’t. Vampires are therefore metaphysical. If vampires existed, then they would be part of the physical world. Supernatural is the exact same thing as metaphysics, just using Latin words instead of Greek.
Speaking of religion this is another deviation that vulgar materialism leads one to (that I’m not saying you’re doing, just to be very careful about not falling into it for the readers!) – their model would mean that nothing abstract can exist, and so dialectics can’t exist, because dialectics are not made of matter. Dialectics describe the process of matter (among other things), but isn’t made of matter itself.
The thing is dialectics are literally endless, contradictions create other contradictions both in the thing itself and in other things as well. Everything is connected through that process, and that’s why it can feel daunting.
@[email protected] this is also why there can’t be an exhaustive list of contradictions. We can certainly give dozens of examples but there are billions of contradictions current and past, and there will be billions more. Contradictions, when resolved, make change happen and other contradictions emerge. This is how things move forward in the world, how the seed become a sprout, how the student becomes a teacher, how water boils, how classes emerge and get overthrown, how industrialization happens, how capitalism becomes imperialism, how Marx emerged, how there came to be marxists, how marxists organize.
I also wanted to add that not Marx, Engels, Lenin, Stalin, nor Mao came up with dialectical materialism. It was actually a guy called Dietzgen. No one reads him anymore but you can if you want. Lenin and Stalin quote him heavily since he’s the first one to actually use the term.
You may also see similar things outside of Marxism which look quite a bit like dialectics. Structuralism does something really similar with it’s “inverses” concept. I’m not a fan of dialectics since it feels a bit too idealist for me. Mechanical Materialism is more my style but it’s nothing worth fighting over.
If you want a detailed read on Dialectical Materialism. Check out: The Worldview and Philosophical Methodology of Marxism-Leninism.